I'm not an anarchist any more. I still love the Sex Pistols, but I don't want to be a punk rocker all the time, but I do want to carry on exploring new forms of acting.
Comedy is the ultimate anarchist.
Socialists find me too far left; Trotskyites not far enough; ecologists say I am too happy eating foie gras, defending nuclear energy and GM plants; feminists find I am not enough of a woman; anarchists a petit-bourgeois who has sold out because I believe in universal suffrage.
The hope of internet anarchists was that repressive governments would have only two options: accept the internet with its limitless possibilities of spreading information, or restrict internet access to the ruling elite and turn your back on the 21st century, as North Korea has done.
The modern day anarchists known as the Tea Party, they believe in no government.
In the sixties, during the Vietnam war, when anarchists and pacifists and socialists, Democrats and Republicans, decent-hearted Americans, all recoiled with horror at the bloodbath, we came together.
I never have been an anarchist, I've always had goals and always have acted out of love.
Anarchism is a definite intellectual current in the life of our times, whose adherents advocate the abolition of economic monopolies and of all political and social coercive institutions within society. In place of the present capitalistic economic order Anarchists would have a free association of all productive forces based upon co-operative labour, which would have as its sole purpose the satisfying of the necessary requirements of every member of society, and would no longer have in view the special interest of privileged minorities within the social union.
The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave.
Despite the popular idea of anarchists as violent men, Anarchism is the one non-violent social philosophy.… The function of the Anarchist is two-fold. By daily courage in non-cooperation with the tyrannical forces of the State and the Church, he helps to tear down present society; the Anarchist by daily cooperation with his fellows in overcoming evil with good-will and solidarity builds toward the anarchistic commonwealth which is formed by voluntary action with the right of secession.
I have been an Anarchist all my life.
They [anarchists] spring from a single seed, no matter the flowering of their ideas. The seed is liberty. And that is all it is. It is not a socialist seed. It is not a capitalist seed. It is not a mystical seed. It is not a determinist seed. It is simply a statement. We can be free. After that it’s all choice and chance.
I think I am slowly becoming an anarchist, that this is only another label for my privateness, and I think that you will understand this in the sense of being against collectivity.
Tap the energy of the anarchist and he will be the one to push your company ahead.
There's nothing wrong with being an anarchist.
The influence of being in New York, made me realize a lot of the ethical and political ideas I want to push or promote are best articulated within an anarchist program.
There is a reason for the affected profession of " anarchist sympathies" among Tories and grandees, and of " libertarian principles" by Hobbesian yahoos of the right. Among the former, one sees the upholding of the view that a gentleman's business and property are his own, and none of the government's. Among the latter, a distaste for democracy, for taxation, and for the need to consult others about the planet.
The Anarchists' uncompromising rejection of the State, the subject of Marxian sneers for its "absolutist" and "Utopian" character, makes much better sense in the present era than the Marxist relativist and historical approach. The pacifists also seem to be more realistic than the Marxist both in their understanding of modern war and also in their attempts to do something about it.
Degenerates are not always criminals, prostitutes, anarchists and pronounced lunatics; they are often authors and artists
At first glance, an alliance of anarchists and government might appear to be somewhat paradoxical. But the formal convergence in Oakland makes explicit the movement's aims: They're anarchists for statism, wild free-spirited youth demanding more and more total government control of every aspect of life - just so long as it respects the fundamental human right to sloth.
All anarchists believe in worker's control, in the sense of individuals deciding what work they do, how they work, and who they work with. This follows logically from the anarchist belief that nobody should be subject to a boss.
Millie Beggs, by the time she was forty-five, had become an emotional anarchist.
Every believer is an anarchist at heart. True believers would rather see governments topple and history rewritten than scuff the cover of their faith.
[On an anarchist acquaintance:] Everything in appearance the most alarmist aunt could wish.
For the anarch, little is changed when he strips off a uniform that he wore partly as fool's motley, partly as camouflage. It covers his spiritual freedom, which he will objectivate during such transitions. This distinguishes him from the anarchist, who, objectively unfree, starts raging until he is thrust into a more rigorous straitjacket.
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