The government is mainly an expensive organization to regulate evildoers, and tax those who behave: government does little for fairly respectable people except annoy them.
They used to give us a day-it was called International Women's Day. In 1975 they gave us a year, the Year of the Woman. Then from 1975 to 1985 they gave us a decade, the Decade of the Woman. I said at the time, who knows, if we behave they may let us into the whole thing. Well, we didn't behave and here we are.
Unable to understand how or why the person we see behaves as he does, we attribute his behavior to a person we cannot see, whose behavior we cannot explain either but about whom we are not inclined to ask questions.
A prudent man... must behave like those archers who, if they are skillful, when the target seems too distant, know the capabilities of their bow and aim a good deal higher than their objective, not in order to shoot so high but so that by aiming high they can reach the target.
Those who behave in ways that displease you are sending out their disharmony toward you because that is what they have to give away. Hating them is akin to hating moss for growing on a tree.
Start doing the things you think should be done, and start being what you think society should become. Do you believe in free speech? Then speak freely. Do you love the truth? Then tell it. Do you believe in an open society? Then act in the open. Do you believe in a decent and humane society? Then behave decently and humanely.
Politics gives guys so much power that they tend to behave badly around women. And I hope I never get into that.
God is what man finds that is divine in himself. It is the best way man can behave in the ordinary occasions of life, and the farthest point to which man can stretch himself.
A person who has been punished is not thereby simply less inclined to behave in a given way; at best, he learns how to avoid punishment.
For since most of our living is unconscious, play is like matchstrokes in the void, bringing into light the structures we behave by, illuminating for us, however briefly, our deep meanings.
If biologists so often forget the most universal of all biologic principles [variation], it is not surprising that men and women in general expect their fellows to think and behave according to the pattern that may fit the law-maker, or the imaginary ideals for which the legislation was fashioned, but which are ill-shaped for all real individuals who try to live under them.
Some say that cats are devils, but they behave badly only when they are alone. When they are among us cats are angels.
Too often, charity is extended to another when his actions or conduct are acceptable to us. The exhibition of charity to another must not be dependent on his performance. It should be given because of who we are-not because of how we behave.
The whole of life has become an institution, a madhouse in which duties are to be fulfilled not love; in which you have to behave, not be spontaneous; in which a pattern has to be followed, not the overflow of life and energy. That's why the mind thinks and decides everything, because there is danger.
Remember, intelligence is not part of the mind. Intellect is, but intelligence is not; hence, the intellectual is full of mind but in life he behaves very unintelligently. He has a certain expertise, he is trained intellectually to, do a certain thing, his mind is functioning like a computer. But life is not one-dimensional, you cannot exhaust it in one expertise; it is multi-dimensional.
Law is for the society; love is for the individual. Law is how you behave with others; love is how you behave with yourself. Love is an inner flowering; law is an outward performance. Because you live with people you have to be lawful, but that is not enough - good, but not enough.
Man like every other animal is by nature indolent. If nothing spurs him on, then he will hardly think, and will behave from habit like an automaton.
It is because we don't know who we are, because we are unaware that the Kingdom of Heaven is within us, that we behave in the generally silly, the often insane, the sometimes criminal ways that are so characteristically human. We are saved, we are liberated and enlightened, by perceiving the hitherto unperceived good that is already within us, by returning to our eternal ground and remaining where, without knowing it, we have always been.
How would you feel if you had no fear? Feel like that. How would you behave toward other people if you realized their powerlessness to hurt you? Behave like that. How would your react to so-called misfortune if you saw its inability to bother you? React like that. How would you think toward yourself if you knew you were really all right? Think like that.
The state is essentially an apparatus of compulsion and coercion. The characteristic feature of its activities is to compel people through the application or the threat of force to behave otherwise than they would like to behave.
As a peaceful warrior, I would choose when, where and how I would behave. With that commitment, I began to live the life of a warrior.
To turn Karl [Popper]'s view on its head, it is precisely the abandonment of critical discourse that marks the transition of science. Once a field has made the transition, critical discourse recurs only at moments of crisis when the bases of the field are again in jeopardy. Only when they must choose between competing theories do scientists behave like philosophers.
People who describe culture and values and how people behave - I've heard people refer to it as 'the soft stuff'-they often underestimate its importance. The soft stuff actually is the hard stuff.
True compassion is not just an emotional response, but a firm commitment founded on reason. Therefore, a truly compassionate attitude toward others does not change, even if they behave negatively. Through universal altruism, you develop a feeling of responsibility for others: the wish to help them actively overcome their problems.
You don't think about it at the time, but there are certain responsibilities that come with being the vicar's daughter. You're supposed to behave in a particular way. I shouldn't say it, but I probably was Goody Two Shoes.
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