Every man knows that he will die: and nobody believes it. On that paradox stand not only a host of religions but the entity of a sane being.
I think it is in the nature of individuals and individual entities not to self-correct.
[T]he crucial question is not, as so many believe, whether property rights should be private or governmental, but rather whether the necessarily 'private' owners are legitimate owners or criminals. For ultimately, there is no entity called 'government'; there are only people forming themselves into groups called 'governments' and acting in a 'governmental' manner. All property is therefore always 'private'; the only and critical question is whether it should reside in the hands of criminals or of the proper and legitimate owners.
The War Party has two wings: the Democrats and the Republicans. All others are outsiders, whose ability to storm the gates is 'legally' restricted by a nearly impassable series of bureaucratic obstacles designed to keep them out while still maintaining the 'democratic' illusion, i.e. the phony two-party system, which is in reality a single entity.
I say things that can be defined as prayers. But I don't pray to a power or ask an entity to intercede in the earthly scheme, because I don't believe that happens. But if I see a really unfortunate person in the street, I do pray, yes, though I suppose it's really more like a mantra to ease my own sorrow.
You've got a friend in God and He's the most powerful entity the universe has ever known, the One that created it all. So, you are strong with Jesus by your side, if you just recognize it and open your heart to Him.
I saw a ghost when I was staying at Dartington Hall in Devon in the 1960s. I think there are many different kinds of entities, some are scary and some aren't, it depends on the state of mind you're in when you are confronted. I found that quite scary because it appeared when I was asleep, so it was quite a shock, but the other ones I've encountered, I didn't find scary. I have a lot more understanding of them.
Many things in your life matter, but only one thing matters absolutely.It matters whether you succeed or fail in the eyes of the world. It matters whether you are healthy or not healthy, whether you are educated or not educated. It matter whether you are rich or poor - it certainly makes a difference in your life. Yes, all these things matter, relatively speaking, but they don't matter absolutely.There is something that matters more than any of those things and that is finding the essence of who you are beyond that short-lived entity, that short-lived personalized sense of self.
The Democratic and Republican parties, two apparently distinct political entities feeding at the same corporate trough.
We need to reverse three centuries of walling the for-profit and non-profit sectors off from one another. When you think for-profit and non-profit, you most often think of entities with either zero social return or zero return on capital and zero social return. Clearly, there's some opportunity in the spectrum between those extremes. What's missing is the for-profit finance industry coming in to that area. Look at the enormous diversity of the for-profit financial industry as opposed to monolithic nature of the non-profit world; it's quite astonishing.
The non-spatial nature of consciousness makes it possible for any apparently unconscious entity to be conscious, and vice versa.
The country is in some trouble, because the media, which is supposed to provide a check and balance on government, has decided to stop doing that as a collective entity.
I therefore suggested that WWF should invite leaders from the major religions to meet together to discuss what - if any - responsibility they felt they had for the natural environment as a "sacred" entity.
The established order has too many self-protecting economic entities, and not enough people who yet understand what it takes to change.
There are some qualities, some incorporate things, that have a double life, which thus is made. A type os twin entity which springs from matter and light, envinced in solid and shade.
Whether or not science can be applied to that mental construct [i.e. the designed entity] is a matter of availability. If there is body of scientific knowledge that can be applied, then it would be foolish not to exploit it. However, if there is none, it does not mean that the thing cannot be designed, made, and used safely.
Once a nation's population becomes prosperous and secure, for example through economic security and universal health care, much of the population loses interest in seeking the aid and protection of supernatural entities. This effect appears to be so consistent that it may prevent nations from being highly religious while enjoying good internal socioeconomic conditions.
When a private entity does not produce the desired results, it is (certain body parts excepted) done away with. But a public entity gets bigger.
Society in its full sense . . . is never an entity separable from the individuals who compose it.
The majority of companies on this planet are publicly driven engines. They're always the last ones to change. They're not only the biggest polluters, but they're the biggest providers of services for the consumer. Government itself is one of the biggest polluters on the planet. The U.S. military pollutes the planet more than most other entities.
The notion of a conscious model of oneself as an individual entity actively trying to establish epistemic relations to the world and to oneself, I think, comes very close to what we traditionally mean by notions like "subjectivity".
I've always seen myself as a small entity, and it will always stay like that. I'm not changing. But I think the big challenge for me taking on the Dior thing is to see how I can connect that to such a huge institution.
There is almost no evidence that diagnoses such as 'schizophrenia' and 'bipolar disorder' correspond to discrete entities ('natural kinds' in the language of philosophy).
I have often noticed that the two nuclear powers on the Indian subcontinent, India and Pakistan, attribute to Kashmiris an inferior intellect, a lineage, and a mystique that has allowed the dominant regime to manipulate the Kashmiri "Other" as a stereotypical and predictable entity.
I feel like weed is still taboo enough to be cool but not taboo enough that you have to totally hide it, which is like a pretty good place for an entity to be at.
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