Among the most joyful people I have known have been some who seem to have had no human reason for joy. The sweet fragrance of Christ has shown through their lives.
As records of courts and justice are admissible, it can easily be proved that powerful and malevolent magicians once existed and were a scourge to mankind. The evidence (including confession) upon which certain women were convicted of witchcraft and executed was without a flaw; it is still unimpeachable. The judges' decisions based on it were sound in logic and in law. Nothing in any existing court was ever more thoroughly proved than the charges of witchcraft and sorcery for which so many suffered death. If there were no witches, human testimony and human reason are alike destitute of value.
Any journey in life, if not done for human reasons of understanding and love, would be a very empty and lonely one.
Human reason has discovered many amazing things in nature and will discover still more, and will thereby increase its power over nature.
There is no great harm in the theorist who makes up a new theory to fit a new event. But the theorist who starts with a false theory and then sees everything as making it come true is the most dangerous enemy of human reason.
Somebody must trespass on the taboos of modern nationalism, in the interests of human reason. Business can't. Diplomacy won't. It has to be people like us.
In America the taint of sectarianism lies broad upon the land. Not content with acknowledging the supremacy as the Diety, and with erecting temples in his honor, where all can bow down with reverence, the pride and vanity of human reason enter into and pollute our worship, and the houses that should be of God and for God, alone, where he is to be honored with submissive faith, are too often merely schools of metaphysical and useless distinctions. The nation is sectarian, rather than Christian.
Abstract reason, formerly the servant of practical human reasons, has everywhere become its master, and denies poetry any excuse for existence. Though philosophers like to define poetry as irrational fancy, for us it is practical, humorous, reasonable way of being ourselves. Of never acquiescing in a fraud; of never accepting the secondary-rate in poetry, painting, music, love, friends. Of safeguarding our poetic institutions against the encroachments of mechanized, insensate, inhumane, abstract rationality.
Intellect takes us along in the battle of life to a certain limit, but at the crucial moment it fails us. Faith transcends reason. It is when the horizon is the darkest and human reason is beaten down to the ground that faith shines brightest and comes to our rescue.
We're not called to live by human reason. All that matters is obedience to God's Word and his leading in our lives. if God says go,we'll go. If he says stay, we'll stay. When we are in his will, we are in the safest place in the world.
The idea of God implies the abdication of human reason and justice; it is the most decisive negation of human liberty and necessarily ends in the enslavement of mankind both in theory and practice.
The argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.
To prove religious faith by human reason is rationalistic claptrap.
And of all illumination which human reason can give, none is comparable to the discovery of what we are, our nature, our obligations, what happiness we are capable of, and what are the means of attaining it.
The whole object of the Prophets and the Sages was to declare that a limit is set to human reason where it must halt.
Civil liberty can be established on no foundation of human reason which will not at the same time demonstrate the right of religious freedom.
The opinion formulated by the Church has more value in my eyes than human reasons, whatever they may be.
...[sacred] doctrine is especially based upon arguments from authority, inasmuch as its principles are obtained by revelation: thus we ought to believe on the authority of those to whom the revelation has been made. Nor does this take away from the dignity of this doctrine, for although the argument from authority based on human reason is the weakest, yet the argument from authority based on divine revelation is the strongest.
I can understand your aversion to the use of the term 'religion' to describe an emotional and psychological attitude which shows itself most clearly in Spinoza... I have not found a better expression than 'religious' for the trust in the rational nature of reality that is, at least to a certain extent, accessible to human reason.
That language is an instrument of human reason, and not merely a medium for the expression of thought, is a truth generally admitted.
Language is a form of human reason, which has its internal logic of which man knows nothing.
Mathematics is one of the deepest and most powerful expressions of pure human reason, and, at the same time, the most fundamental resource for description and analysis of the experiential world.
I have learned to be less confident in the conclusions of human reason, and give more credit to the honesty of contrary opinions.
Now it seems that everything in the world stems from sources other than God, since the products of nature have their source in nature; deliberate effects can be traced back to human reason or will as their source. There is no need then to assume that God exists.
I am aware that a philosopher's ideas are not subject to the judgment of ordinary persons, because it is his endeavour to seek the truth in all things, to the extent permitted to human reason by God.
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