Late one night our house was attacked with stones and bricks by five or six young Christians, and my father got very upset and frightened. Well, the next day he dropped dead of a heart attack. The community knew very well that he had a heart condition, so I lay a murder to the city of Baltimore.
I think America the symbol and America the notion are still very different from America the nation. What's touching and almost regenerative is that whatever is happening in the reality of America, where there is a murder rate worse than Lebanon's and where there is so much homelessness and poverty, still America will be a shorthand throughout the world for everything that is young and modern and free.
I think of moral beauty as what is the good and the just - terms perhaps best defined by their opposite: evil. Evil is the willingness to do damage to the other; its maximal expression is murder, but it includes a great deal of subtle and not-so-subtle injuries as it advances to that extreme. Evil acts reduce the other to an object, a being to its component parts, and obliterate subjectivity. Evil's breeding ground is a lack of empathy.
Reduce your humanity through what Jules Feiffer called little murders. The minute I hear someone trying to demean me, I know that that person means to have my life. And I will not give it to them. When a person commits these little murders, and then you catch him or her at it, he or she might say, "Oh, I didn't mean it." But make no mistake: It is an assassination attempt.
I've got cheekier with age. You can get away with murder when you're 71 years old. People just think I'm a silly old fool.
When should we nudge and when should we shove, I think, it's a political judgment. Obviously in some situations we need shoves, we need laws. Fraud is against the law, murder is against the law, drunk-driving is against the law. We don't need just nudges.
Attempted murder should carry the same penalty as first-degree murder. Otherwise, you're simply rewarding incompetence.
Samson crushed himself and his enemies to death beneath the ruins of a building. He can only be excused on the grounds that the Spirit of the Lord, who wrought miracles through him, had bidden him to do so. But, apart from such men excepted by the command of a just law in general or of God, the very Source of justice, in a special case, any one who kills a human being, himself or another, is guilty of murder.
One of my first jobs was in Italy and that's where I saw cocaine for the first time. There was a murder in our group that weekend. I decided then and there that I would never do drugs. I have anxiety attacks, so there's no way I could do them.
I was a black boy at the height of the crack era, which meant that my instructors pitched education as the border between those who would prosper in America, and those who would be fed to the great hydra of prison, teenage pregnancy and murder.
It's so easy to say "evil Nazi monsters," but as soon as we do that, we take away the fact that it was individuals committing individual acts of murder. They had children, and what does that do? As soon as you generalize, they become monsters. It doesn't allow you to understand it in any kind of sophisticated way.
Killing time is not murder, it is suicide.
Destruction is not the law of humans. Man lives freely only by his readiness to die, if need be, at the hands of his brother, never by killing him. Every murder or other injury, no matter for what cause, committed or inflicted on another is a crime against humanity.
I like murder mysteries, the Agatha Christie kinds of things where you know that it's all going to be neatly wound up at the end.
That abominable and sensual act called reading the newspaper, thanks to which all the misfortunes and cataclysms in the universe over the last twenty-four hours, the battles which cost the lives of fifty-thousand men, the murders, the strikes, the bankruptcies, the fires, the poisonings, the suicides, the divorces, the cruel emotions of statesmen and actors, are transformed for us, who don't even care, into a morning treat, blending in wonderfully, in a particularly exciting and tonic way, with the recommended ingestion of a few sips of cafe au lait.
One sin, I know, another doth provoke. Murder's as near to lust as flame to smoke.
Of course, in Los Angeles, everything is based on driving, even the killings. In New York, most people don't have cars, so if you want to kill a person, you have to take the subway to their house. And sometimes on the way, the train is delayed and you get impatient, so you have to kill someone on the subway. That's why there are so many subway murders; no one has a car.
You know who would make an interesting murder-suicide? Madeline Albright and Yanni.
By more than two to one Americans do not consider what Kevorkian did, injecting a terminally ill patient with legal drugs at the patient's request, to be the same as murder. You may want to note that laws are not supposed to be enforced on the basis of public opinion polls.
In my head I think, There is a beautiful picture here and by God, short of murder, I'm going to get it. So shut up and hold still! But what I say is: You look wonderful. It'll just take a minute. It's marvelous. We're doing something very special.
When you say documentary, you have to have a sophisticated ear to receive that word. It should be documentary style, because documentary is police photography of a scene and a murder ... that's a real document. You see, art is really useless, and a document has use. And therefore, art is never a document, but it can adopt that style. I do it. I'm called a documentary photographer. But that presupposes a quite subtle knowledge of this distinction.
The end of the '60s was a terrible time. I was in Los Angeles then, and I remember the night someone ran into the studio and told us about the Manson murders. Then suddenly something happened, the '60s disappeared. The '70s were completely different.
This is a problem that Islam has. I called upon Muslim leaders to call out and denounce these murders, these terrorists. Decrying violence isn`t enough.
There are people [in Uganda] who hate Idi Amin, a small amount. And then there are the people who really admire him, like a hero. And then there's a large group who say, 'We know that all these murders and atrocities occurred, but he did all these great things.'
There have been a lot of murders and suicides in my family; it's like the primary cause of death. I wonder if there's a certain energy that attracts that.
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