A good man will extend his munificence to the industrious poor of all persuasions reduced by age, infirmity, or accident; to thosewho labour under incurable maladies; and to the youth of either sex, who are capable of beginning the world with advantage, but have not the means.
We made love. How pedestrian the words look-trite, worn, practically featureless with use-but how can one better describe that which happens when it happens? That creation? That magic blending? I might say we became figures in a mesmerized dance before the rocking talisman of the moon, starting slow, so slow... a pair of feathers drifting through clear liquid substance of sky... gradually accelerating, faster and faster and finally into photon existence of pure light... as my whole straining body burst like fluid electricity into hers.
I'm for a high libido president! I applaud him if he gets up and picks up women.
Girls face two major sexual issues in America in the 1990s: One is an old issue of coming to terms with their own sexuality, defining a sexual self, making sexual choices and learning to enjoy sex. The other issue concerns the dangers girls face of being sexually assaulted. By late adolescence, most girls today either have been traumatized or know girls who have. They are fearful of males even as they are trying to develop intimate relations with them.
Eroticism differs from animal sexuality in that human sexuality is limited by taboos and the domain of eroticism is that of the transgression of these taboos. Desire in eroticism is the desire that triumphs over the taboo. It presupposes man in conflict with himself.
On the theory of the soul's mortality, the inferiority of women's capacity is easily accounted for: Their domestic life requires no higher faculties either of mind or body. This circumstance vanishes and becomes absolutely insignificant, on the religious theory: The one sex has an equal task to perform as the other: Their powers of reason and resolution ought also to have been equal, and both of them infinitely greater than at present.
Without seeing any reason to believe that women are, on the average, so strong physically, intellectually, or morally, as men, I cannot shut my eyes to the fact that many women are much better endowed in all these respects than many men, and I am at a loss to understand on what grounds of justice or public policy a career which is open to the weakest and most foolish of the male sex should be forcibly closed to women of vigor and capacity.
Our strategy is how we cope--how we measure and weigh what is to be said and when, what is to be done and how, and to whom and towhom and to whom, daily deciding/risking who it is we can call an ally, call a friend (whatever that person's skin, sex or sexuality). We are women without a line. We are women who contradict each other.
Sex stops when you pull up your pants, Love never lets you go.
Updike was the first to take the penile sensorium under the wing of elaborate metaphorical prose.
What is the problem of women's freedom? It seems to me to be this: how to arrange the world so that women can be human beings, with a chance to exercise their infinitely varied gifts in infinitely varied ways, instead of being destined by the accident of their sex to one field of activity--housework and child-raising. And second, if and when they choose housework and child-raising to have that occupation recognized by the world as work, requiring a definite economic reward and not merely entitling the performer to be dependent on some man.
Sexuality is a part of our behavior. It's part of our world freedom. Sexuality is something that we ourselves create. It is our own creation, and much more than the discovery of a secret side of our desire. We have to understand that with our desires go new forms of relationships, new forms of love, new forms of creation. Sex is not a fatality; it's a possibility for creative life. It's not enough to affirm that we are gay but we must also create a gay life.
When human beings are regarded as moral beings, sex, instead of being enthroned upon the summit, administering upon rights and responsibilities, sinks into insignificance and nothingness. My doctrine then is, that whatever it is morally right for man to do, it is morally right for woman to do. Our duties originate, not from difference of sex, but from the diversity of our relations in life, the various gifts and talents committed to our care, and the different eras in which we live.
It is fair to despise a cowardly man, but the female sex is strongest when it's weak.
When a minister or a clergyman takes seriously unfashionable Christian doctrines which condemn sex outside marriage, homosexuality, abortion, and feminism, and injects his views into the political debate, he is immediately denounced as a 'reactionary.'
I tend to agree that celibacy for a time is worth considering, for sex is dirty if all it means is winning a man, conquering a woman, beating someone out of something, abusing each other's dignity in order to prove that I am a man, I am a woman.
I have often thought how strange it is that men can at once and the same moment cheerfully consign our sex to lives either of narrowest toil or senseless luxury and vanity, and then sneer at the smallness of our aims, the pettiness of our thoughts, the puerility of our conversation!
If I could be the "condom queen" and get every young person who engaged in sex to use a condom in the United States, I would weara crown on my head with a condom on it! I would!
... when you make it a moral necessity for the young to dabble in all the subjects that the books on the top shelf are written about, you kill two very large birds with one stone: you satisfy precious curiosities, and you make them believe that they know as much about life as people who really know something. If college boys are solemnly advised to listen to lectures on prostitution, they will listen; and who is to blame if some time, in a less moral moment, they profit by their information?
Like desire, language disrupts, refuses to be contained within boundaries.
It is easier to talk about money -- and much easier to talk about sex -- than it is to talk about power. People who have it deny it; people who want it do not want to appear to hunger for it; and people who engage in its machinations do so secretly.
On two subjects the overwhelming majority of people regarded their own opinions as Absolute Truth, and sincerely believed that anyone who disagreed with them was immoral, outrageous, sinful, sacrilegious, offensive, intolerable, stupid, illogical, treasonable, actionable, against the public interest, ridiculous, and obscene. The two subjects were (of course) sex and religion.
So long has the myth of feminine inferiority prevailed that women themselves find it hard to believe that their own sex was once and for a very long time the superior and dominant sex.
The disconnect between what's going on in schools and what's allowed to be shown in movies has gotten really bad because girls in junior high are having oral sex and getting bracelets for it, and in movies everybody's got to be 30 years old to have sex. It's very bizarre.
Prejudice against womenis many, many times intensified against older women. You are viewed not as an intellect but as a body.... Astonishingly, even women's liberation has paid extraordinarily little attention to the older woman and to the fact that her job is limited because she is [older]. They say that women shouldn't be sex objects, but you damned well better be a sex object if you want to get ahead in television.
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