A great unification is now taking place between science and spirituality. The most advanced discoveries of modern science are rising to reaffirm the timeless wisdom of the great religious and spiritual traditions of every culture.
People never heard bells in Western music sounding really cataclysmic. You hear that more in Russian music or in Asian, Indonesian traditions.
I am certainly influenced by certain post-structuralist traditions but also a number of other theoretical archives as well - including the brilliant work of Paulo Freire, Zygmunt Bauman, Loic Wacquant, Nancy Fraser, Tony Judt, and others.
Games were moved to New Year's Eve as part of a plan by college football executives where they want to create a tradition of watching football on New Year's Eve.
Everyone understood [Charlie Hebdo], as people had understood for hundreds of years, knowing that Rabelaisian tradition of French satire, they knew how to read it. And they understood the kind of release from piety that it represented every week.
My concern is to develop a North American type of anarchism that comes out of the American tradition, or that at least can be communicated to Americans and that takes into consideration that Americans are not any longer people of European background.
One of the things that bugs me about the Western Literary Tradition is that the conventions of narrative in particular seem to confine the stories you can tell about characters to tropes of bone-headed action and old models of psychological realism. And as readers, too, we have been conditioned to understand characters as - and forgive me for saying it out loud - what the market says they should be. Namely, safe, clean, proper.
Thanksgiving, you know - Thanksgiving - it's like we didn't even try to come up with a tradition. The tradition is we overeat.
One should study the Bible alongside other intellectual traditions - such as British constitutionalism, Enlightenment liberalism, and classical republicanism - in order to truly understand the American founding.
Over the past 40 years, the tradition of Southern progressivism has been somewhat successfully erased by right-wing revisionist historians.
The South actually has a very strong tradition of activism. The civil rights movement came from down here! It was black activists demanding that their voices be heard. People say these are red states. No they're not!
I don't feel the individualist anarchists, particularly in the American tradition, including the Transcendental tradition of New England, in any way deserve the derogatory comments that are often made about them by the left. When one gets down to it ultimately, my anarcho-communism stems from a commitment to true individuality. My attempt to recover the power and the right of the individual to control his or her life and destiny is the basis to my anarcho-communism.
What I'd like to see developing is an American radicalism, libertarian in character, which relies, however weak, faint, and even mythic these traditions may be, on the American libertarian tradition. I don't mean right-wing libertarianism obviously.
Certainly, the country can't have two presidents at once, so the tradition has been to hang back if you're the president-elect and wait for your time in office. [Donald] Trump is not a hang-back kind of guy.
I think we have two conflicting traditions in this country. I think it's important for us to recognize that we've got a tradition of handgun ownership and gun ownership generally. And a lot of people - law-abiding citizens use if for hunting, for sportsmanship, and for protecting their families. We also have a violence on the streets that is the result of illegal handgun usage. And so I think there is nothing wrong with a community saying we are going to take those illegal handguns off the streets.
Early Christianity, like Roman-era philosophical traditions, laid emphasis on everyday behavior, about how to live your life.
The one thing I've said to [Donald Trump] directly, and I would advise my Republican friends in Congress and supporters around the country, is just make sure that, as we go forward certain norms, certain institutional traditions don't get eroded, because there's a reason they're in place.
All the eight years of [Barack] Obama when [George W.] Bush was asked repeatedly, "I don't do that. I had my time. It's his time now." The protocols and the history, the traditions say that past presidents don't comment. That didn't work for Bill Clinton. He couldn't help himself. Obama is not commenting, but Obama is actively engaged in the sabotage of the [Donald] Trump administration, with all of these community organizing uprisings.
The good news is that there is strong movement in this direction of shifting from domination systems to partnership systems. Over the past several hundred years, one progressive movement after another has challenged traditions of domination - from the 18th century "rights of man" movement challenging the "divinely ordained right" of kings to rule their "subjects" to today's environmental movement challenging the once hallowed "conquest of nature."
The music in the movie [Everybody Loves Somebody] is very much hand-picked specifically because it's our history and our traditions. The themes are universal.
I come from a tradition - from the Jewish tradition, which believes in words, in language, in communication.
Tradition has to be retaken by the liberal forces, so that they can show their values of tolerance and democracy not as novel western ideas but as ones indigenous to Pakistan, as a part of its very creation.
I think that America is an ideal place for the privileged homeless, who are used to different cultures. It's easiest and most accommodating because it is a country of exiles and immigrants and newcomers. There are no walls, in that sense. There is always the sense that traditions are being made as we speak. So you can slot yourself in. If you are living at a distance in society, this is one of the most congenial societies to live in.
When you ban people from predominantly Muslim countries from coming into the U.S., even people who accompanied our soldiers and helped them on the battlefield, but you say, "But, of course, there's gonna be an exception if you're a religious minority," - OK, so that means Christians, there will be a different rule applied to Christians from these countries than others - that's a religious test. And that is completely contrary to our national traditions.
I rather shared Nietzsche's conception of the kind of individual that an ideal education should be cultivating. 'Authenticity' is not Nietzsche's term, but as used by some existentialists, it nicely captures what Nietzsche admired - the resolve of an individual person to forge his or her own 'table of values', to be emancipated from strait-jacketing conventions, traditions, and ideologies. As embodied in the 'Overman', authenticity is the antidote to 'bad' nihilism.
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