The music in the movie [Everybody Loves Somebody] is very much hand-picked specifically because it's our history and our traditions. The themes are universal.
Early Christianity, like Roman-era philosophical traditions, laid emphasis on everyday behavior, about how to live your life.
The British tradition, basically, is to go to the character. And the Hollywood tradition, shall we say, is basically to take the character to the performer.
You had a socialist get 47 percent of the votes in the Democratic primary: Bernie Sanders. You have an outright white nationalist populist [Donald Trump] who is now in the White House with an authoritarian strongman who has no regard for facts, no regard for tradition, and no regard for the Constitution. That is what you get when you import third world conditions. You get third world politics, and that's where we are now.
Tradition has to be retaken by the liberal forces, so that they can show their values of tolerance and democracy not as novel western ideas but as ones indigenous to Pakistan, as a part of its very creation.
Tradition sometimes excludes the girl child from inheriting; or single women may not want to be perceived as pursuing too much property. The law has come a long way in favor of the woman, but it is the tradition, the attitudes, that we often have to fight.
When you ban people from predominantly Muslim countries from coming into the U.S., even people who accompanied our soldiers and helped them on the battlefield, but you say, "But, of course, there's gonna be an exception if you're a religious minority," - OK, so that means Christians, there will be a different rule applied to Christians from these countries than others - that's a religious test. And that is completely contrary to our national traditions.
The American tradition of foreign policy exceptionalism, our grand strategy as a nation, reaches back much further. Really at the turn - the end of the 19th century, when we achieved power a generation after the Civil War, the outlines of an American vision came into focus, and what we - it was based on two things. One, our realization that our values and our interests were the same, and that our business interests would advance as our values advanced in the world.
I am not one of these people that believes that Russia is doomed, or somehow, you know, inevitably disposed to act according to its worst traditions. But all the more reason, therefore, to resist their aggression and take it seriously.
I think that Hillary Clinton has an appreciation that American power needs to be put in the service of American values, which is an American tradition and a pretty good one, and I think she was willing to do that.
It is part of what makes America great. That tradition of the free press, and also the tradition of this highly competitive market for investigative journalism. We're seeing, there's no question, that we're seeing a renaissance of that.
The good news is that there is strong movement in this direction of shifting from domination systems to partnership systems. Over the past several hundred years, one progressive movement after another has challenged traditions of domination - from the 18th century "rights of man" movement challenging the "divinely ordained right" of kings to rule their "subjects" to today's environmental movement challenging the once hallowed "conquest of nature."
There's a lot of good people out here that want to help you grow and to help the music to continue to grow and evolve and go find those folks and be around them and carry it on... carrying the tradition on in the way with what it is that you have to offer. Find some good people in the music that will believe in you and they'll help you do that.
Life is a joyous thing essentially, but when you bind life by all these rigid moralities and traditions, and dogmas and creeds, then there is misery.
When people give up sex and give up love or they only have love in the context of tradition then I think we're missing the opportunity of saying to each other building community, building desire in community gives all of us the possibility of learning how to be who we always were terrified we'd find out we were, and then not be ashamed of it and to not have our desire and our love embedded in shame is a profound thing and it's part of what drives the movement.
In the end, you do need institutions to transmit the faith for the long haul. That's why I make the case that, in certain ways, American Protestants could stand to recover the denominationalism that they've left behind over the last 50 years. They are real values in having a confessional tradition that can sustain your faith over the long term.
In the Buddhist tradition, where mindful meditation comes from, anger is regarded as a somewhat unhealthy,unskillful emotion because we can be blinded by it. We don't see clearly and tend to do things and say things that are harmful out of the anger because we don't have clarity.
You're making the grant of affection, forbearance, mercy, out of your own experience and, of course, out of cultural tradition. You're saying, to use the well-worn analogy, if I love my children, that puts me under obligation to assume that other people love theirs.
I would like to study Judaism. I feel that my own Jewish education was really quite superficial from a certain point of view. Although I think the values were very clear and were presented very clearly, there's - there were aspects of the whole tradition that were not emphasized. And, you know, I've come to those areas myself as I've grown older. But I would like to go deeper.
I play Irish popular music, yeah? Calling it folk is like putting it in a box. It's a living tradition, you know?
To those who say "Sufism is apolitical" or "no politics," I respond: "No politics is politics." Look at the very old African Sufi tradition, the Asian Sufi tradition, or the North African Sufi tradition. Then you get it and understand what Sufism is all about wisdom, courage and resistance.
For people who are coming out of an oral tradition, it is very exciting to get into reading and writing and it is quite interesting how frequently people want to write their own story. Sometimes it is straight history - this is how we came about, how our town was created, a lot of that kind of effort, as soon as literacy came. The first thing you wanted to do was to put something down about who you are or how you are related to you neighbors. Then the next stage would be the stories, the cultural part of the story: this is the kind of world our ancestors made or aspired to.
It's not as though there aren't many, many art works and many other cultures, but there was something special about the civic nature of the Greek theater. All the citizens stopped working. They came into these theaters. It wasn't like a Broadway theater where you sit in the dark and you expect to be passively entertained. You're in this theater, amphitheater, in bright sunlight looking at your fellow citizens, recognizing their faces, and thinking with them about the future of your city. I think very few cultures have had a theatrical tradition that is quite so civic.
I always thought that in the countries that the modernity kicks in later, it seems that everything changes on the surface, the physical things change, but inside, things haven't changed, really. This is always the challenge of this kind of community, to make a harmony between the cultural traditions and the modernity of modern life.
In America, there's a very long tradition of a comic strip that comes in newspapers, which is not true all over the world. To sell papers, they put color comics in. It's worked, up until now. Now these papers can't afford it. They always had minuscule ad budgets, and now the things which people probably read these papers for are gone.
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