The reason that I think it is a waste of time to engage in moral value judgements about people's violence, is because it doesn't advance by one iota our understanding of either the causes or the prevention of the violent behaviour.
We live in the worst country in the world. At least we do for lazy, inefficient, office-bound police, whose response to an extraordinary rise in violent crime is to order more speed cameras.
A delusion that encourages belief where there is no evidence is asking for trouble. Disagreements between incompatible beliefs cannot be settled by reasoned argument because reasoned argument is drummed out of those trained in religion from the cradle. Instead, disagreements are settled by other means which, in extreme cases, inevitably become violent. Scientists disagree among themselves but they never fight over their disagreements. They argue about evidence or go out and seek new evidence. Much the same is true of philosophers, historians and literary critics.
But, I don't know, the violence, I can't even talk about. We don't do a lot of violent shows. When I started in television, breaking a pencil was a violent act.
I had a stalker who was extremely violent. He broke into the studio with knives and I was locked in a bathroom.
Non violence is not a thing that comes easily. You have to learn how to be non-violent
Prison is an important part of life. We can't have violent people running around in the streets. (3 out of 4 federal prisoners are serving time for non-violent crimes.) Most competent and qualified kindergarden teachers can tell you who the 5 kids are in his or her class likely to wind up in prison 15 - 20 years from now.
I support strong sanctions and other penalties against those who aid violent extremists, brutalize their own people and have time and time again rejected calls to behave as responsible nations.
Each of us, even the lowliest and most insignificant among us, was uprooted from his innermost existence by the almost constant volcanic upheavals visited upon our European soil and, as one of countless human beings, I can't claim any special place for myself except that, as an Austrian, a Jew, writer, humanist and pacifist, I have always been precisely in those places where the effects of the thrusts were most violent.
White folks have controlled New Orleans with money and guns, black folks have controlled it with magic and music, and although there has been a steady undercurrent of mutual admiration, an intermingling of cultures unheard of in any other American city, South or North; although there has prevailed a most joyous and fascinating interface, black anger and white fear has persisted, providing the ongoing, ostensibly integrated fete champetre with volatile and sometimes violent idiosyncrasies.
No matter how civilized we are and how much society has curbed violent behavior. Human beings still have the same genes they had 10,000 years ago. Our bodies are designed to have a certain amount of physical stress and violence in them. We're designed to run from jaguars and fight to defend our territory.
National liberation, national renaissance, the restoration of nationhood to the people, commonwealth: whatever may be the headings used or the new formulas introduced, decolonization is always a violent phenomenon.
No one is suggesting that [violent video games are] the only reason they went out and committed those horrific acts, but was it a tipping point? Was it something that pushed them over the edge? Was it a factor in that? Perhaps. That's a really big deal.
To carry the spirit of peace into war is a weak and cruel policy. When an extreme case calls for that remedy which is in its own nature most violent, and which, in such cases, is a remedy only because it is violent, it is idle to think of mitigating and diluting. Languid war can do nothing which negotiation or submission will do better: and to act on any other principle is, not to save blood and money, but to squander them.
Much to my surprise, the Islamic scriptures in the Quran were actually far less bloody and less violent than those in the Bible.
This is a weird feeling in my life I have to deal with, not being a violent man anymore when my whole life's reputation was built on being extremely violent. I just don't know how to deal with that right now. I don't even go to strip clubs no more. I don't know who I am sometimes, but I am not the guy I used to be. I'm not an angel or anything. I'm still lascivious, periodically. I'm just looking for some balance in my life.
When Congress gets through investigating Attorney General Janet Reno, will her agency become known as the Obstruction of Justice Department? The civil rights movement was one of the great moral crusades in the first half of the twentieth century. Unfortunately, in more recent times it has become all too much like those it opposed, demanding racial double standards and even condoning verbal and violent attacks against members of other races.
I knew I was breaking about a dozen laws but I guess I had different attitudes to stuff like that since the war. Laws were for the stupid the immature the irresponsible. The inflexible and the narrow-minded. The prejudiced. The obsessive. The lazy and careless and selfish and spoilt. The violent.
Means are not to be distinguished from ends. If violent means are used, there will be bad results.
... mutual lack of understanding carries the threat of imminent and violent destruction.
Is it not wonderful, that the love of the parent should be so violent while it lasts and that it should last no longer than is necessary for the preservation of the young?
...there isn't often anything in Wagner opera that one would call by such a violent name as acting.
In passing I draw attention to another English expression which often occurs in Dutch texts: "the real world". In Dutch - and I am afraid not in Dutch alone - its usage is almost always a symptom of a violent anti-intellectualism.
My biography of Frank Sinatra is not paean to his music but rather an illumination of the man behind the music, who once described himself as 'an 18-karat manic-depressive who lived a life of violent emotional contradictions with an over-acute capacity for sadness as well as happiness.
I'm not a violent person and I don't hit people.
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