The meaning of experience is typically one generation behind the experience. The content of new situations, both private and corporate, is typically the preceding situation.
In Jesus Christ, there is no distance or separation between the medium and the message: it is the one case where we can say that the medium and the message are fully one and the same.
Any understanding of social and cultural change is impossible without a knowledge of the way media work as environments.
The user of the electric light - or a hammer, or a language, or a book - is the content. As such, there is a total metamorphosis of the user by the interface. It is the metamorphosis that I consider the message.
The only way to recover the old world is to induce the media into vomiting it back up.
Today, the mass audience (the successor to the "public") can be used as a creative, participating force. It is, instead, merely given packages of passive entertainment. Politics offers yesterday's answers to today's questions.
The real news is bad news.
The cave art of Madison Avenue has been by far the most innovative and educative art form of the twentieth century.
The rythms of typing favour short, concise sentences, sentences with oral form.
The modern nose, like the modern eye, has developed a sort of microscopic, intercellular intensity which makes our human contactspainful and revolting.
I'm not sure who discovered water, but I'm pretty sure it wasn't a fish.
There is no individualism in Eastern or oral cultures.
Food for the mind is like food for the body: the inputs are never the same as the outputs.
American youth attributes much more importance to arriving at driver's license age than at voting age.
The new media are not ways of relating to us the 'real' world; they are the real world and they reshape what remains of the old world at will.
The suddenness of the leap from hardware to software cannot but produce a period of anarchy and collapse, especially in the developed countries.
TV acting is so extremely intimate, because of the peculiar involvement of the viewer with the completion or "closing" of the TV image, that the actor must achieve a great degree of spontaneous casualness that would be irrelevant in movie and lost on the stage. For the audience participates in the inner life of the TV actor as fully as in the outer life of the movie star. Technically, TV tends to be a close-up medium. The close-up that in the movie is used for shock is, on TV, a quite casual thing.
The artist must ever play and experiment with new means of arranging experience, even though the majority of his audience may prefer to remain fixed in their old perceptual attitudes.
Logos is the formal cause of the kosmos and all things, responsible for their nature and configuration.
As the age of information demands the simultaneous use of all our faculties, we discover that we are most at leisure when we are most intensely involved.
It is critical vision alone which can mitigate the unimpeded operation of the automatic.
When information rubs against information the results are startling and effective. The perrenial quest for involvement, fill-in, takes many forms.
Antipathy, dissimilarity of views, hate, contempt, can accompany true love.
Historians and archaeologists will one day discover that the ads of our time are the richest and most faithful reflections that any society ever made of its entire range of activities.
Until writing was invented, man lived in acoustic space: boundless, directionless, horizonless, in the dark of the mind, in the world of emotion.
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