Youth instinctively understand the present environment - the electric drama. It lives mythically and in depth.
The name of a man is a numbing blow from which he never recovers.
Ours is a brand-new world of allatonceness [all-at-once-ness]. 'Time' has ceased, 'space' has vanished. We now live in a global village ... a simultaneous happening. ... The new electronic interdependence recreates the world in the image of a global village.
Today we are beginning to notice that the new media are not just mechanical gimmicks for creating worlds of illusion, but new languages with new and unique powers of expression.
The scientist rigorously defends his right to be ignorant of almost everything except his specialty.
A moral point of view too often serves as a substitute for understanding in technological matters.
In this electronic age we see ourselves being translated more and more into the form of information, moving toward the technological extension of consciousness.
Phenomenology is dialectic in ear-mode - a massive and decentralized quest for roots, for ground.
Any loss of identity prompts people to seek reassurance and rediscovery of themselves by testing, and even by violence. Today, the electric revolution, the wired planet, and the information environment involve everybody in everybody to the point of individual extinction.
Today it is not the classroom nor the classics which are the repositories of models of eloquence, but the ad agencies.
Except for light, all other media come in pairs, with one acting as the "content" of the other, obscuring the operation of both.
Education in a technological world of replaceable and expendable parts is neuter.
Human perception is literally incarnation.
The global village is a place of very arduous interfaces and very abrasive situations.
A typewriter is a means of transcribing thought, not expressing it.
Good taste is the first refuge of the non creative. It is the last ditch stand of the artist.
Ads represent the main channel of intellectual and artistic effort in the modern world.
Such is the content of the mental life of the Hemingway hero and the good guy in general. Every day he gets beaten into a servile pulp by his own mechanical reflexes, which are constantly busy registering and reacting to the violent stimuli which his big, noisy, kinesthetic environment has provided for his unreflective reception.
I am a Christian according to my conscience in belief,in purpose and wish;Mnot of course by the orthodox standard. But I am content, and have a feeling of trust and safety. The Machiavellian mind and the merchant mind are at one in their simple faith in the power of segmental division to rule all--in the dichotomy of power and morals and of money and morals.
Great art speaks a language which every intelligent person can understand. The people who call themselves modernists today speak a different language.
Our electrically-configured world has forced us to move from the habit of data classification to the mode of pattern recognition. We can no longer build serially, block-by-block, step-by-step, because instant communication insures that all factors of the environment and of experience co-exist in a state of active interplay.
The subliminal depths of radio are charged with the resonating echoes of tribal horns and antique drums. This is inherent in the very nature of this medium, with its power to turn the psyche and society into a single echo chamber.
The photograph reverses the purpose of travel, which until now had been to encounter the strange and unfamiliar.
The circuited city of the future will not be the huge hunk of concentrated real estate created by the railway. It will take on a totally new meaning under conditions of very rapid movement. It will be an information megalopolis.
Art at its most significant is a Distant Early Warning System that can always be relied on to tell the old culture what is beginning to happen to it.
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