Indeed if we Christians so tell our story that Judaism is silenced, then we have not spoken rightly of Christ.
Without the perfect sympathy with the animals around them, no gentleman's education, no Christian education, could be of any possible use.
Compared with that of Taoists and Far Eastern Buddhists, the Christian attitude toward Nature has been curiously insensitive and often downright domineering and violent. Taking their cue from an unfortunate remark in Genesis, Catholic moralists have regarded animals as mere things which men do right to regard for their own ends. . . .
Christianity, Judaism, and Islam all stem from the same Abrahamic roots. All three reject terrorism.
The animal world being altogether external to the scheme of redemption, was regarded as beyond the range of duty, and the belief that we have any kind of obligation to its members has never been inculcated - has never, I believe, been even admitted - by Catholic theologians.
It is a deplorable fact that many Christians are so accustomed to a certain creed and dogma of their own that they will adhere to it even at the sacrifice of the great moral laws of love and mercy.
Man should regard lower animals as being in the same dependent condition as minors under his government ... For a man to torture an animal whose life God has put into his hands, is a disgrace to his species.
The great discovery of the nineteenth century, that we are of one blood with the lower animals, has created new ethical obligations which have not yet penetrated the public conscience. The clerical profession has been lamentably remiss in preaching this obvious duty.
I hated the things they believe in, the things they so innocently and charmingly pretended. I hated the sanctimonious piety that let people hurt helpless creatures. I hated the prayers and the hymns - the fountains and the red images that coloured their drab music, the fountains filled with blood, the sacrifice of the lamb.
What is most necessary for people and what is given us in great abundance, are experiences, especially experiences of the forces within us. This is our most essential food, our most essential wealth. If we consciously receive all this abundance, the universe will pour into us what is called life in Judaism, spirit in Christianity, light in Islam, power in Taoism.
Christianity is completed Judaism or it is nothing.
There is no way to have a real relationship without becoming vulnerable to hurt. Christmas tells us that God became breakable and fragile. God became someone we could hurt. Why? To get us back... No other religion-whethe r secularism, Greco-Roman paganism, Eastern religion, Judaism, or Islam-believes God became breakable or suffered or had a body.
Like fundamentalist Judaism and medieval Christianity, Islam is totalist. That is to say, it makes a total claim on the individual.
Along with Islam and Christianity, Judaism does insist that some turgid and contradictory and sometimes evil and mad texts, obviously written by fairly unexceptional humans, are in fact the word of god. I think that the indispensable condition of any intellectual liberty is the realisation that there is no such thing.
If only one country, for whatever reason, tolerates a Jewish family in it, that family will become the germ center for fresh sedition. If one little Jewish boy survives without any Jewish education, with no synagogue and no Hebrew school, it [Judaism] is in his soul. Even if there had never been a synagogue or a Jewish school or an Old Testament, the Jewish spirit would still exist and exert its influence. It has been there from the beginning and there is no Jew, not a single one, who does not personify it.
There are other measures of self-respect for a man, than the number of clean shirts he puts on every day.
Is the babe young? When I behold it, it seems more venerable than the oldest man.
How simple a thing it seems to me that to know ourselves as we are, we must know our mothers names.
The IQ and the life expectancy of the average American recently passed each other in opposite directions.
I regard monotheism as the greatest disaster ever to befall the human race. I see no good in Judaism, Christianity, or Islam - good people, yes, but any religion based on a single, well, frenzied and virulent god, is not as useful to the human race as, say, Confucianism, which is not a religion but an ethical and educational system.
We shall try to spirit the penniless population across the border by procuring employment for it in the transit countries, while denying it any employment in our own country .... expropriation and the removal of the poor must be carried out discreetly and circumspectly.
I should much rather see reasonable agreement with the Arabs on the basis of living together in peace than the creation of a Jewish state. My awareness of the essential nature of Judaism resists the idea of a Jewish state with borders, an army, and a measure of temporal power, no matter how modest. I am afraid of the inner damage Judaism will sustain—especially from the development of a narrow nationalism within our own ranks, against which we have already had to fight strongly, even without a Jewish state.
The major religions, Christianity, Judaism, Islam, they deny somehow that God has a feminine face. However, if you go to the holy texts, you see there is this feminine presence.
The decision must be made between Judaism and Christianity, between business and culture, between male and female, between the race and the individual, between unworhtiness and worth, between the earthly and the higher life, between negation and God-like. Mankind has the choice to make. There are only two poles, and there is no middle way.
And yet when you take Christianity, Judaism, Hinduism, Buddhism, whatever, their combined killings in the name of religion -- well, that would be zero.
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