I don't like super-descriptive modern fiction. I like, "Here's what was happening in 1582 all over the planet." Then that gets my imagination going.
One of the problems of our modern world is that there's a lot of things to work through, but, at some point, everybody should take a pause from that and make something, so that it's not just all one-way traffic.
We are befouling and destroying our own home, we are committing a slow but accelerating race suicide and life murder - planetary biocide. Now there is a mighty theme for a mighty book but a challenge to which no modern novelist or poet has yet responded. Where is our Melville, our Milton, our Thomas Mann when we need him most?
I hate the modern day the kids live in. I don't think it's very cool. Everyone's interconnected.
I would go there quite frequently. I met and became close with John Szarkowski of the Museum of Modern Art. He was incredibly supportive about me working in color.
An hour of study, for the modern apostle, is an hour of prayer.
I never define depression, clinical or otherwise. It's the basis of most life, it seems to me, in the modern world. We're all depressed.
Turning something into low resolution data does seem to make it worth less in the modern world.
We can't say what God is, and until the modern period, Jewish, Christian, and Muslim theologians in the three God religions all knew that. They insisted that we have no idea what we meant when we said that God was good, or wise, or intelligent.
The trouble with a lot of modern theology and a lot of modern thinking about God, is that we think of God a sort of being like ourselves, but bigger and better with likes and dislikes similar to our own.
The modern man thinks that everything ought to be done for the sake of something else, and never for its own sake.
Modern English, especially written English, is full of bad habits which spread by imitation and which can be avoided if one is willing to take the necessary trouble. If one gets rid of these habits one can think more clearly, and to think clearly is a necessary first step toward political regeneration: so that the fight against bad English is not frivolous and is not the exclusive concern of professional [or scholarly] writers.
Modern minds no longer object to the Church because of the way they think, but because of the way they live. They no longer have difficulties with the Creed, but with her Commandments. The heresy of our day is not the heresy of thought, but of action.
Modern man has so long preached a doctrine of false tolerance; he has so long believed that right and wrong were only differences in a point of view, that now when evil works itself out in practice he is paralyzed to do anything against it.
A lot of indigenous cultures are deeply involved in working with ancestor spirits, elemental spirits, and demons. Many of these cultures feel that, if you don't deal properly with ancestor spirits, then they come back and infest the living in the form of things like depression, addictive patterns, and neuroses. We in the modern West completely deny the existence of these spirits or other types of entities. And because we've denied them, we may have opened the gates for them to manipulate us in a lot of ways.
The primary aim of modern warfare ... is to use up the products of the machine without raising the general standard of living.
The sole perfection which modern civilization attains is a mechanical one; machines are splendid and flawless, but the life which serves them or is served by them, is neither superb nor brilliant, nor more perfect nor more graceful; nor is the work of the machines perfect; only they, the machines, are like gods.
The problem of modern democracy is rooted in its neglect of unorganized people.
Modern society is perverse, not in spite of its puritanism or as if from a backlash provoked by its hypocrisy; it is in actual fact, and directly, perverse.
The church lives on the fact that modern research about Jesus is not known amongst the public.
The cell phone has transformed public places into giant phone-a-thons in which callers exist within narcissistic cocoons of private conversations. Like faxes, computer modems and other modern gadgets that have clogged out lives with phony urgency, cell phones represent the 20th Century's escalation of imaginary need. We didn't need cell phones until we had them. Clearly, cell phones cause not only a breakdown of courtesy, but the atrophy of basic skills.
Among modern occupations, only cult leaders and TV weathermen rival the technological visionary's ability to retain credibility despite all evidence to the contrary.
In the old days, people used to risk their lives in India or in the Americas in order to bring back products which now seem to us to have been of comically little worth, such as brazilwood and pepper, which added a new range of sense experience to a civilization which had never suspected its own insipidity... From these same lands our modern Marco Polos now bring back the moral spices of which our society feels an increasing need as it is conscious of sinking further into boredom, but that this time they take the form of photographs, books, and travelers tales.
Cats are to dogs what modern people are to the people we used to have. Cats are slimmer, cleaner, more attractive, disloyal, and lazy. It's easy to understand why the cat has eclipsed the dog as modern America's favorite poet. People like poets to possess the same qualities they do.
In the desert you become a discoverer. You discover your soul, which had been submerged in vain pursuits, which had been lost in the coils and toils of modern life. You discover your kinship with nature and man, which is evoked by the naturalness and the gentle humanity of the natives of the desert, and you will also discover God.
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