I feel like a centrist, an issue-specific person. I'm pretty conservative fiscally and pretty liberal on social issues.
Well, I do write on political and social issues and the idea that one shouldn't - or the idea that we should censor ourselves - doesn't really work for me because it would be doing the government's job for them. And I'm not interested in doing that. I think what we need very much in Pakistan is to be able to discuss the corruption and the violence that really colours most of our life here.
About 40 percent of my time is spent on social issues and building new organizations, more for the benefit of the climate or health issues.
It wasn't the intention to do something important, or to even relate about social issues. The ground is so fertile in the justice world, dealing with the death penalty and the Innocence Project, for characters that have a moral ambiguity, which we were both attracted to. It's the idea that everybody has their reasons. Whatever their actions are, whether you agree with them or not, you can understand why they're feeling that way, in terms of racism or even the death penalty.
I grew up speaking English and Spanish. I grew up moving from country to country due to political, governmental, and social issues and just family atmosphere that wasn't right to bring up your kid in a country where there's a dictatorship or a communist type sense, so I incorporate that int music.
The Tea Party we were told is only about economics; not true. It was always about economics and social issues. They just hid the social issues and now we just see who they really are.
Our Government understands that local, community organizations are essential in addressing social issues like economic development, poverty, education and integration in Canadian communities. The Community and College Social Innovation Fund will connect the innovative talent of researchers and students at colleges and polytechnics to meet the research needs of local community organizations to build stronger, safer, healthier communities.
Of course, there are also faculty who are discouraged from speaking critically about social issues because of the increasing assumption in American society that any form of critique which calls official power into question is somehow un-American. This absurd attempt to define any critique of official power as unpatriotic has a chilling effect on faculty, especially when such views and the names of the people to whom they are ascribed are widely disseminated in right-wing and dominant media outlets.
It is certainly true that conservative Christians are much more likely to doubt the reality of climate change than mainline Christians or the unaffiliated. But when we control for political affiliation and for the important role of thought leaders in determining our opinions on social issues such as climate change, most of the faith-related bias disappears.
Though it does seem like I have written an immense amount of work, over the years I have pushed the pause button. I have poems that I haven't sent out for publication, mostly based on political/social issues.
Saying that I am talking out of both sides of my mouth just proves my very point. Politicians would bypass real social issues by referring to my grandfather, who founded the Muslim Brotherhood, or to my brother, currently chairman of the Islamic Centre in Geneva.
I've always been progressive on social issues: pro-choice, pro-gun control, and pro-gay rights - even when I was a Republican. The big difference is that I once believed the private sector would address America's social problems. But then I saw firsthand that this wasn't going to happen.
Newt Gingrich and his fellow conservative Republicans talked a good game but, despite the lip service they offered about poverty and race and other social issues, they didn't really mean it.
Many good Christians are confused about complex social issues of our day, such as doctor-assisted death or medical research which uses stem cells from human embryos. They wonder, 'Why shouldn't science use discarded fetuses for research?' And if someone finds his medical condition intolerable and hopeless, 'why shouldn't he have the legal right to end his life?' Although the Bible does not address these issues in particular, it does provide guiding insights.
I'm in awe of comedians that do things that I can't do, whether it be a one-liner comic like Anthony Jeselnik, whether it be social issues commentary, whether it be - hell, Carrot Top. I can't be Carrot Top. I can't.
Once you figure out something about the watershed, you'll find out where the schools are going to hell, and the kids aren't learning, and there is no money. Social issues, class issues, and environmental issues were all connected.
One of the patients that really stands out for me was a middle-aged woman who actually had HIV in the early days, and helping her kind of come to terms with that. She had rather late-stage illness, but just helping her, sort of cope with the challenges of the disease and the infections and all that, but also her social issues, like, coming out to her family about the illness, and a very religious family.
We [with Neal Dodson and Corey Moosa] wanted to draw people in with a dialogue - whether it's a creative process or a social issue or innovation of some kind; whether it was how we told the stories or what stories we told. We produced some online videos.
People always talk about the content, in terms of the politics of it or whatever social issues are in it, and it's like, "Yeah, but I'm also a good comic." You could at least talk about the form of it, and I feel like that's always the thing that's missed.
Some of the people in my caucus, some of the people in the state party in Minnesota have basically said, "We don't want to deal with these guys because they're too conservative," or "We don't agree with them on social issues."
We have gotten so nuanced into social issues that we fail to understand that China is buying up America, we have fallen into debt in such a pervasive way that social security is compromised, we are living longer than we lived before and in order to secure the kind of healthcare that we need without the deficits on our budget, we need really strong leadership that is focused only on the plethora of issues and not just the traditional concerns that have driven us to the ballot box.
I still think that the point of reference for every Indian when he is in doubt on any political or social issue is to say, "What would [Mahatma] Gandhi have done under the circumstances?" I didn't subscribe to his fads - prohibition, celibacy, no doctors - but generally he was always right. He meant more to me than any of my gurus.
Members of Congress on both sides of the aisle, are motivated by all kinds of issues. They're sincerely interested in the economy, in terrorism, in social issues. But the one overriding thing they're interested in is getting reelected. And if they think that it's harder for them to get reelected by cooperating with each other, then they won't cooperate.
In at least one country where homosexual activists have won major concessions, we have even seen a church pastor threatened with prison for preaching from the pulpit that homosexual behavior is sinful. Given these trends, The Church of Jesus Christ of Latter-day Saints must take a stand on doctrine and principle. This is more than a social issue - ultimately it may be a test of our most basic religious freedoms to teach what we know our Father in Heaven wants us to teach.
Most of Trump's support is not the conservative base. It's all over the spectrum. He's got support from women, Hispanics, blue-collar Democrats, the old Reagan Democrats. The demographic support that Trump has is what the Republican Party claims it wants. Meanwhile, the Republican Party is running around saying they want to win the nomination without the conservative base, without the pro-lifers, without the social issues crowd. Well, that's Trump.
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