The U.S. and European markets have become mature, profit margins are lower, and equipment isnt so new. Because profits are relatively low, it limits the willingness of companies to invest in newer equipment.
Compassion is the ability to see what needs doing right now and the willingness to do it right now.
We need a revolution in the West: not violent overthrow, but a willingness to take responsibility for the course of history being set forth in our names. We need a revolution determined to activate broad, inclusive social change.
Every conflict we face in life is rich with positive and negative potential. It can be a source of inspiration, enlightenment, learning, transformation, and growth-or rage, fear, shame, entrapment, and resistance. The choice is not up to our opponents, but to us, and our willingness to face and work through them.
The efficiency of most workers is beyond the control of the management and depends more than has been supposed upon the willingness of men to do their best.
When He withholds an answer, it is to have us grow through faith in Him, obedience to His commandments, and a willingness to act on truth.
Now, there is something else interesting here, is this thing called self-determinism and pan-determinism. We have found that there is something stands as a barrier between the ability of a person to be self-determined and the condition he is in, and that is willingness to be controlled. As long as a person will resist control, then everything that comes along which threatens to control him can do so; and thus you have aberration. And until he has a total tolerance of control, he cannot be self-determined or pan-determined.
I sincerely believe that there is nothing truly great in any man or woman except their character, their willingness to move beyond the realm of self and into a greater realm of selflessness. Giving back is the ultimate talent in life. That is the greatest trophy on my mantel.
The art of compromise centers on the willingness to give up something in order to get something else in return. Successful artists get more than they give up.
When customers' expectations change faster than your willingness or ability to serve them, you can be sure they'll be someone else's customers soon.
The only thing more dangerous than a willingness to ignore the Law is an ability to change it.
Why pray for the Kingdom of God to come unless you have in your heart a desire and a willingness to aid in its establishment? Praying for His will to be done and then not trying to live it, gives you a negative answer at once. You would not grant something to a child who showed that attitude towards a request he is making of you. If we pray for the success of some cause or enterprise, manifestly we are in sympathy with it. It is the height of disloyalty to pray for God's will to be done, and then fail to conform our lives to that will.
So much depends upon our willingness to make up our minds, collectively and individually, that present levels of performance are not acceptable, either to ourselves or to the Lord. In saying that, I am not calling for flashy, temporary differences in our performance levels, but a quiet resolve to do a better job, to lengthen our stride.
The important thing is the willingness to give back the gift that is you, not the perfection of the gift itself. Can you feel the difference?
But that is not because these principles are traditional; it is because they are biblical. There is certainly an arrogant, hide-bound type of traditionalism, unthinking and uncritical, which is carnal and devilish. But there is also a respectful willingness to take help from the Church's past in order to understand the Bible in the present; and such traditionalism is spiritual and Christian.
Freedom without virtue is not freedom but license to pursue whatever passions prevail in the intemperate mind; man's right to freedom being in exact proportion to his willingness to put chains upon his own appetites; the less restraint from within, the more must be imposed from without.
The first ministers were the twelve disciples. There is no evidence that Jesus chose them because they are brighter or nicer than other people. Their sole qualification seems to have been their initial willingness to rise to their feet when Jesus said, "Follow me."
One key to learning and success is the willingness to try something new, and feel momentarily incompetent.
Walking with someone through grief, or through the process of reconciliation, requires patience, presence, and a willingness to wander, to take the scenic route. But the modern-day church doesn't like to wander or wait. The modern-day church likes results. Convinced the gospel is a product we've got to sell to an increasingly shrinking market, we like our people to function as walking advertisements: happy, put-together, finished - proof that this Jesus stuff WORKS!
In a sense, it's less about seeing how high up I can vault than about seeing how deeply I can explore my potential...Ambition for me is about the willingness to work, the ability to mine my own soul fearlessly.
I've worked on films where the budgets are almost limitless and you're in trailers that are bigger than a hotel room. You're taken care of and the food is amazing, the quality of the job is amazing and then you work on smaller things but it never dictates my happiness or my willingness to go to work.
Forgiving presupposes remembering. And it creates a forgetting not in the natural way we forget yesterday's weather, but in the way of the great "in spite of" that says: I forget although I remember. Without this kind of forgetting no human relationship can endure healthily. I don't refer to a solemn act of asking for and offering forgiveness. Such rituals as sometimes occur between parents and children, or friends, or man and wife, are often acts of moral arrogance on the one part and enforced humiliation on the other. But I speak of the lasting willingness to accept him who has hurt us.
Family life in Western society since the time of the Old Testament has been a struggle to maintain patriarchy, male domination, and double standards in the face of a natural drift towards monogamous bonding. Young men have been called upon to prove their masculinity by their willingness to die in warfare, and young women have been called upon to prove their femininity by their willingness to die for their man. Women have been asked to appear small, dumb, and helpless so men would feel big and strong, brave, and clever. It's been a trick.
I am convinced that anyone can be a great writer . . . if he can only . . . tell the naked truth about himself and other people. That, a little technique with words and the willingness to bare heart, soul and body are really all it takes.
The Risen Christ proclaimed not that we 'have to forgive,' but rather, that at last we CAN forgive-and thereby free ourselves from consuming bitterness and the offender from our binding condemnation. This process requires genuine human anger and grief, plus-and here is the awful cost of such freedom-a humble willingness to see the offender as God sees that person, in all his or her terrible brokenness and need for God's saving power. I would never tell another, 'You have to forgive.'
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