When all run by common consent into vice, none appear to do so.
Flattery is often a traffic of mutual meanness, where although both parties intend deception, neither are deceived.
The only kind office performed for us by our friends of which we never complain is our funeral; and the only thing which we most want, happens to be the only thing we never purchase--our coffin.
Wars of opinion, as they have been the most destructive, are also the most disgraceful of conflicts.
We are ruined, not by what we really want, but by what we think we do; therefore never go abroad in search of your wants; if they be real wants, they will come home in search of you; for he that buys what he does not want, will soon want what he cannot buy.
Villains are usually the worst casuists, and rush into crimes to avoid less. Henry VIII. committed murder to avoid the imputation of adultery; and in our times, those who commit the latter crime attempt to wash off the stain of seducing the wife by signifying their readiness to shoot the husband.
So blinded are we by our passions, that we suffer more to be damned than to be saved.
Secrecy of design, when combined with rapidity of execution, like me column that guided Israel in the deserts, becomes the guardian pillar of light and fire to our friends, a cloud of overwhelming and impenetrable darkness to our enemies.
We injure mysteries, which are matters of faith by any attempt at explanation in order to make them matters of reason.
Bigotry murders religion to frighten fools with her ghost.
If rich, it is easy enough to conceal our wealth; but, if poor, it is not quite so easy to conceal our poverty. We shall find that it is less difficult to hide a thousand guineas, than one hole in our coat.
So long as lust, whether of the world or flesh, smells sweet in our nostrils, so long we are loathsome to God.
There is not a little generalship and stratagem required in the managing and marshalling of our pleasures, so that each shall not mutually encroach to the destruction of all. For pleasures are very voracious, too apt to worry one another, and each, like Aaron's serpent, is prone to swallow up the rest. Thus drinking will soon destroy the power, gaming the means, and sensuality the taste, for other pleasures less seductive, but far more salubrious, and permanent as they are pure.
Modesty is the richest ornament of a woman ... the want of it is her greatest deformity.
Nothing more completely baffles one who is full of trick and duplicity than straigthforward and simple integrity in another. A knave would rather quarrel with a brother knave than with a fool, but he would rather avoid a quarrel with one honest man than with both. He can combat a fool by management and address, and he can conquer a knave by temptations. But the honest man is neither to be bamboozled nor bribed.
Power will intoxicate the best hearts, as wine the strongest heads. No man is wise enough, nor good enough to be trusted with unlimited power.
To be obliged to beg our daily happiness from others bespeaks a more lamentable poverty than that of him who begs his daily bread.
Wars are to the body politic, what drams are to the individual. There are times when they may prevent a sudden death, but if frequently resorted to, or long persisted in, they heighten the energies only to hasten the dissolution.
It is almost as difficult to make a man unlearn his errors as his knowledge.
Short as life is, some find it long enough to outlive their characters, their constitutions and their estates.
Happiness is much more equally divided than some of us imagine. One man shall possess most of the materials, but little of the thing; another may possess much of the thing, but very few of the material. In this particular view of it, happiness had been beautifully compared to the man in the desert--he that gathered much had nothing over, and he that gathered little had no lack.
Heroism, self-denial, and magnanimity, in all instances where they do not spring from a principle of religion, are but splendid altars on which we sacrifice one kind of self-love to another.
It is much easier to ruin a man of principle than a man of none, for he may be ruined through his scruples. Knavery is supple and can bend; but honesty is firm and upright, and yields not.
He that knows himself, knows others; and he that is ignorant of himself, could not write a very profound lecture on other men's heads.
Did universal charity prevail, earth would be a heaven, and hell a fable.
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