The brightest thunder-bolt is elicited from the darkest storm.
Tomorrow! It is a period nowhere to be found in all the registers of time, unless, perchance, in the fool's calendar.
Natural good is' so intimately connected with moral good, and natural evil with moral evil, that I am as certain as if I heard a voice from heaven proclaim it, that God is on the side of virtue. He has learnt much, and has not lived in vain, who has practically discovered that most strict and necessary connection, that does and will ever exist between vice and misery, and virtue and happiness.
We own almost all our knowledge not to those who have agreed but to those who have differed.
Marriage is a feast where the grace is sometimes better than the dinner.
When we feel a strong desire to thrust our advice upon others, it is usually because we suspect their weakness; but we ought rather to suspect our own.
The masses procure their opinions ready made in open market.
Friendship, of itself a holy tie, is made more sacred by adversity.
Secrecy is the soul of all great designs. Perhaps more has been effected by concealing our own intentions than by discovering those of our enemy.
The excess of our youth are checks written against our age and they are payable with interest thirty years later.
He that can please nobody is not so much to be pitied as he that nobody can please.
Envy, if surrounded on all sides by the brightness of another's prosperity, like the scorpion confined within a circle of fire, will sting itself to death.
That alliance may be said to have a double tie, where the minds are united as well as the body; and the union will have all its strength when both the links are in perfection together.
As the grand discordant harmony of the celestial bodies may be explained by the simple principles of gravity and impulse, so also in that more wonderful and complicated microcosm, the heart of man, all the phenomena of morals are perhaps resolvable into one single principle, the pursuit of apparent good; for although customs universally vary, yet man in all climates and countries is essentially the same.
It has been said that men carry on a kind of coasting trade with religion. In the voyage of life, they profess to be in search of heaven, but take care not to venture so far in their approximations to it, as entirely to lose sight of the earth; and should their frail vessel be in danger of shipwreck, they will gladly throw their darling vices overboard, as other mariners their treasures, only to fish them up again when the storm is over.
Religion, like its votaries, while it exists on earth, must have a body as well as a soul. A religion purely spiritual might suit a being as pure, but men are compound animals; and the body too often lords it over the mind.
God is on the side of virtue; for whoever dreads punishment suffers it, and whoever deserves it, dreads it .
Slight sorrow for sin is sufficient, provided it at the same time produces amendment.
Some well-meaning Christians tremble for their salvation, because they have never gone through that valley of tears and of sorrow, which they have been taught to consider as an ordeal that must be passed through before they can arrive at regeneration. To satisfy such minds, it may be observed, that the slightest sorrow for sin is sufficient, if it produce amendment, and that the greatest is insufficient, if it do not.
Some are cursed with the fullness of satiety; and how can they bear the ills of life when its very pleasures fatigue them?
All wars of interference, arising from an officious intrusion into the concerns of other states; all wars of ambition, carried on for the purposes of aggrandizement; and all wars of aggression, undertaken for the purpose of forcing an assent to this or that set of religious opinions; all such wars are criminal in their very outset, and have hypocrisy for their common base.
The most ridiculous of all animals is a proud priest; he cannot use his own tools without cutting his own fingers.
Observation made in the cloister or in the desert will generally be as obscure as the one and as barren as the other; but he that would paint with his pencil must study originals, and not be over-fearful of a little dust.
When millions applaud you seriously ask yourself what harm you have done; and when they disapprove you, what good.
Those who visit foreign nations, but who associate only with their own countrymen, change their climate, but not their customs 'caelum non animum mutant': they see new meridians, but the same men, and with heads as empty as their pockets.
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