Satirists gain the applause of others through fear, not through love.
I'm a satirist, so I've got boxing gloves on if the person is worthy of satire. But I'm not an assassin.
What arouses the indignation of the honest satirist is not, unless the man is a prig, the fact that people in positions of power or influence behave idiotically, or even that they behave wickedly. It is that they conspire successfully to impose upon the public a picture of themselves as so very sagacious, honest and well-intentioned.
I'm a satirist, so I've got boxing gloves on if the person is worthy of satire. But I'm not an assassin. If that ever happens, it's only because something happened during the interview that got me going, and then I had to translate my feelings to the mouth of the character.
In a more intellectually rigorous age, I wouldn't be talked about as a satirist at all. I would just be a topical comedian.
I'm not really a political satirist. I don't kid myself. I'm more interested in doing the mannerisms and the personality.
The wit makes fun of other persons; the satirist makes fun of the world; the humorist makes fun of himself.
The satirist shoots to kill while the humorist brings his prey back alive and eventually releases him again for another chance.
Fools are my theme, let satire be my song.
We have enough religion to make us hate, but not enough to make us love one another.
It is said that truth comes from the mouths of fools and children: I wish every good mind which feels an inclination for satire would reflect that the finest satirist always has something of both in him.
The wit makes fun of other persons; the satirist makes fun of the world; the humorist makes fun of himself, but in so doing, he identifies himself with people - that is, people everywhere, not for the purpose of taking them apart, but simply revealing their true nature.
A satirist is a man whose flesh creeps so at the ugly and the savage and the incongruous aspects of society that he has to express them as brutally and nakedly as possible in order to get relief.
The satirist who writes nothing but satire should write but little - or it will seem that his satire springs rather from his own caustic nature than from the sins of the world in which he lives.
The satirist is prevented by repulsion from gaining a better knowledge of the world he is attracted to, yet he is forced by attraction to concern himself with the world that repels him.
Satire or sense, alas! Can Sporus feel? Who breaks a butterfly upon a wheel?
If you describe things as better than they are, you are considered to be a romantic; if you describe things as worse than they are, you will be called a realist; and if you describe things exactly as they are, you will be thought of as a satirist.
I'd rather call myself a mischief-maker, an imp, rather than a satirist. Satirist sounds so self important. Plus no one is calling himself an imp right now. It makes me feel special.
A political satirist's job is to draw blood. I'm not so much interested in politics as I am in overthrowing the government.
There's so much hate that we direct externally that we forget we have our own psychos. But that's the role of the satirist - you have to examine your own country and say, look!
When Actions are a Censure upon themselves, the Reciter will always be consider'd as a Satirist.
But you do have to learn, if you want to be a satirist, you can't be part of the party. Meaning, you can't go horseback riding with Jackie O in Central Park if you're going to make a joke about her that night.
Comedy to the Senate? Well, there certainly hasn't been a satirist or a political satirist who's done that. So, that really was uncharted territory during the campaign. But I think it's a good thing. Some people thought that it was an odd career arc, but to me it made absolute sense.
There is nothing we can't do. So it's just the fact that we're doing topics like that that other people, especially network TV, won't touch, that we're satirists.
The late great Horace Lloyd Swithin (1844-1917), British essayist, lecturer, satirist, and social observer, wrote in his autobiographical Appointments, 1890-1901 (1902), "When one travels abroad, one doesn't so much discover the hidden Wonders of the World, but the hidden wonders of the individuals with whom one is traveling. They may turn out to afford a stirring view, a rather dull landscape, or a terrain so treacherous one finds it's best to forget the entire affair and return home.
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